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Texts -- John 10:6 (NET)

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10:6 Jesus told them this parable , but they did not understand what he was saying to them .

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Expository Notes on the Bible (Constable)

  • 33:1 Jeremiah received another message from the Lord while he was still confined in the court of the guard (cf. 32:2).33:2 The Lord introduced Himself as the Creator and Establisher of the earth (cf. 32:17; Gen. 1). This was ...
  • Mark's account of this miracle plays an important role in his Gospel. The unusually long introduction provides the setting for this miracle. It stresses Jesus' humanity, and the miracle itself demonstrates His deity. Mark lat...
  • Though Mark did not record it, Jesus gave His disciples much additional instruction as they travelled from Capernaum in Galilee toward Jerusalem (cf. Matt. 8:19-22; 18:15-35; Luke 9:51-18:14; John 7:2-11:54). Evidently Jesus ...
  • John's presentation of Jesus in his Gospel has been a problem to many modern students of the New Testament. Some regard it as the greatest problem in current New Testament studies.15Compared to the Synoptics that present Jesu...
  • In one sense the Gospel of John is more profound than the Synoptics. It is the most difficult Gospel for most expositors to preach and to teach for reasons that will become evident as we study it. In another sense, however, t...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • This pericope explains why Jesus must become greater. It also unites several themes that appear through chapter 3. John the Apostle or John the Baptist may be the speaker. This is not entirely clear.3:31-32 The incarnate Son ...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • This teaching is quite similar to what the Synoptic evangelists recorded Jesus giving in His parables, but there is a significant difference. John called this teaching a figure of speech (Gr. paroimian) rather than a parable ...
  • 10:22-23 "At that time"(NASB) is a general reference to the proximity of the feast of Dedication and the events narrated in the previous pericope. It does not mean that the events in the preceding section occurred exactly bef...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • Jesus often used a grapevine to describe the nation of Israel (cf. Matt. 20:1-16; 21:23-41; Mark 12:1-9; Luke 13:6-9; 20:9-16). The vine as a symbol of Israel appears on coins of the Maccabees.474Here Jesus used the vine meta...
  • 16:25 "These things I have spoken unto you"(NASB) indicates another transition in the discourse (cf. 14:25; 16:1, 4, 33; 17:1). Jesus acknowledged that He had not been giving direct answers to His disciples' questions. He had...
  • John followed the climactic proof that Jesus is God's Son with an explanation of his purpose for writing this narrative of Jesus' ministry. This explanation constitutes a preliminary conclusion to the book.20:30 "Therefore"ti...
  • Allen, Ronald B. "Affirming Right-of-Way on Ancient Paths."Bibliotheca Sacra153:609 (January-March 1996):3-11.Ante-Nicene Christian Library: Translations of the Writings of the Fathers. Edited by Alexander Roberts and James D...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
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